There and Back Again: The Journey of the Dunker Bible

By Rachel Dworkin, Archivist

 

On September 17, 1862, the Battle of Antietam raged near Sharpsburg, Maryland, between the Confederate Army of Northern Virginia under General Robert E. Lee and the Union Army of the Potomac under General George B. McClellan. At the southern tip of the Confederate line was a small Dunker church. At the end of the battle, the church was badly scarred from bullet holes and an artillery shell had done serious damage to the walls and roof. The day after the battle, a truce was arranged there for the collecting of the wounded and dead. While searching for the missing men of his regiment, Corporal Nathan Dykeman of the 107^th New York Volunteers ventured inside. There, he helped himself to the large bible resting on the lectern, setting off a 40-year odyssey that would take the bible from Sharpsburg to Elmira and back again.

Truce at Dunker Church by Alfred Waud (Courtesy of National Park Service) 

The Dunkers, also known as the Schwarzenau Brethren or the German Baptists, are a Christian sect founded in Germany in 1708. Their nickname comes from their practice of triple full-body immersion adult baptism. After suffering religious prosecution, a group settled in Pennsylvania in 1720 and soon spread into Maryland, Ohio, and Virginia. They eschew drinking, swearing, war, slavery, and, today, certain aspects of modern technology. The church in Sharpsburg was established in 1852 on land donated by local farmer Samuel Mumma. At the time of the battle, the congregation consisted of a half-dozen local farm families. It would take them several years to repair the battle damaged church and many more to recover their stolen bible.

Its thief, Nathan Dykeman enlisted in the 107^th New York Volunteers at age 24 in July 1862 along with his younger brother James. They both joined Company H in Havana (now Montour Falls), Nathan as a corporal and James as a private. Both fought with the regiment for the rest of the war with Nathan being promoted to sergeant in 1863. He was killed on May 29, 1865 when he was struck by a train just outside Washington, D.C. following a victory celebration. His comrades saw to it that his personal effects made it home to his sister, including the stolen bible.

The bible remained with the Dykeman family until 1903 when Nathan’s sister gave it to James H. Arnold, one of her brothers’ former comrades in arms. He presented it to his fellow former soldiers at the annual reunion of the 107^th New York Volunteers on September 17, 1903 at the Elmira Armory and they agreed to pay the sister $10 for it. The original plan was to add the bible to the records of the regimental association, but it was ultimately decided that someone would contact the church in Sharpsburg instead. But who?

Enter John T. Lewis of Elmira. Mark Twain buffs might better know him as the man who saved Twain’s sister-in-law and niece from an almost certain death by runaway carriage in 1877. Lewis was a Black man who was born free in Carroll County, Maryland on January 10, 1835. He was baptized as Dunker at a church in Pipe Creek, Maryland in 1853. He first came to Elmira in 1862 where he owned a 64-acre farm and occasionally worked as a coachman for the Langdon family. Although he had long been separated from his religious brethren, he kept in touch via church publications and personal correspondence. Lewis used his contacts in the wider Dunker church to track down the pastor John E. Otto of the Sharpsburg church and arrange the return of the bible. It was officially returned to its proper place in the church by the hands of Elder Daniel Miller on December 4, 1903.

 

Mark Twain and John Lewis, ca. 1900

The bible still resides in the church today…after a fashion. After the war, souvenir hunters kept taking bricks off of the building. Fearing that someone might try to take the bible again, it was placed in a vault for safe keeping in 1917. In 1921, the church collapsed following a particularly violent storm. By then, the congregation had built a new church in town and the land and ruins we sold to new owners. In 1951, the site was donated to the National Park Service to be part of the larger Antietam battlefield historic site. In 1962, a restored church was built atop the original foundation using as much original material as possible. The bible was also donated to the Park Service where it rests on display at the Antietam National Battlefield visitor center…in a case so it can’t be stolen again. 

Dunker bible (Courtesy of National Park Service)

 

The Diarists of the 107th New York Volunteers

 By Rachel Dworkin, Archivist

The past is a foreign country, but, if you’re really lucky, you might just find a pen pal. As archivist at the Chemung County Historical Society, it is one of my great, and admittedly a little weird, pleasures to read historical letters and diaries. When it comes to the history of the Civil War, I am so lucky to work at the museum with the largest collection of diaries and letters from the 107^th New York Volunteers. History can be so dry with the dates and the facts and the battle casualty statistics. Letters and diaries though are intimate. They reveal not only what happened, but how the author felt about it in ways which help you get to know them as actual human people.

Although there were multiple Civil War regiments raised out of Chemung County, the 107^th is the only one to have a statue here in Elmira. The regiment was raised in the Summer of 1862 in response to Abraham Lincoln’s call for 300,000 more men. Two local congressmen, Robert Van Valkenburg of Bath and Alexander Diven of Elmira, personally raised and commanded the 1,021 men from Chemung, Schuyler, and Steuben counties.  The regiment fought at the Battles of Antietam, Chancellorsville, and Gettysburg and participated in the Georgia Campaign and Sherman’s March to the Sea. They arrived home to Elmira on June 8, 1865 to a feast, a parade, and the start of the rest of their lives.

107th monument in front of the Court House on Lake Street

Here at the Chemung County Historical Society we have the letters and diaries of 18 different members of the regiment. In some cases, we have multiple accounts of the same day or battle from multiple people. What an author chooses to include (or not) and the way that they describe it, reveals interesting things about their personality, priorities, and education. We have several diaries from the regiment which cover the start of the battle of Chancellorsville. While they describe the same events, they are stylistically quite different.

One of my favorite diarists from the 107^th is Arthur S. Fitch of Company B. He was 18 when he enlisted as a corporal in July 1862 and quickly rose through the ranks. By Chancellorsville, he was a sergeant and ended the war as brevet captain. After the war, he opened a book store in Elmira and was a founding member in several veterans’ organizations. He described the first day of the regiment’s involvement in the Battle of Chancellorsville (May 1, 1863) like this:

“We had no more than got under way than the boom of the Artillery broke upon our ears not a mile in our front and we knew the ball was open. We went rapidly ahead, our Reg. having the advance. We were soon up with the artillery and the shot and shell flew over us pretty lively. No casualties, however and after an hour or two cannonading we were ordered to retire. It was only a move to feel the enemy’s position and no general engagement took place except in the left wing where the 5^th Corps had some fighting. Our Reg. had quite a skirmish for our knapsacks; while out, we had laid them off before entering the woods and on returning for them we were fired upon by Rebel skirmishers. We brought them all away, however, but ran a narrow chance of being captured, as the Rebs planted a battery on the very ground we had just left before we were out of range. We got back to camp about noon, quite fatigued as the weather was very warm. Nothing more transpired until near sun down when the enemy advanced and a fight commenced. Our Regt. and the 13^th N.J. were formed in the edge of a wood with the rest of our Brig. in our front. We were to support them and if they were forced to retire relieve them. Soon the Artillery joined in and then it became quite lively, the musketry volleys were rapid and we lay anxiously awaiting for our turn at the enemy, but the Indiana & other Regts. in our front held them in check and we lay quietly on our arms that night. Only casualty of Friday is Capt. N.E. Rutter of Co. I who was mortally wounded by a shell about sundown and died less than an hour after.”

Arthur S. Fitch, ca. 1880s

 Bartlet Bennett enlisted in Company E at age 25 along with his younger brother Sylvester in July 1862. He joined as a private, but was a sergeant at the time of the Battle of Chancellorsville. I don’t know much about his life before the war. After it, he lived in Elmira and worked as a railroad flagman. While Fitch practically wrote a novel, Bennett wrote a poorly-spelled haiku. “May 1, 1863, The enemy atact us; laid on arms all nite. Built brest works.”  

Bartlet & Sylvester Bennett, 1862

 Russell M. Tuttle was a 22-year-old from Almond, New York who enlisted as an orderly sergeant in the 107^th immediately after graduating from the University of Rochester. He joined Company K, which was under the command of his uncle, Allen Sill. Tuttle had been promoted to second lieutenant shortly before Chancellorsville. After the war, he went on to be the editor of the Hornellsville Times and founder of the Hornellsville Public Library. His diary entry is happy medium between Fitch’s and Bennett’s.

“May 1st: Advanced on the road to Fredericksburg to cover a movement of Gen. Mead on Bunk Ford. Came back, and then went back to get knapsack. Slight skirmish. Back to camp and had a fight. 27^th Ind. ahead of us. Capt. Rutter was struck by a shell. Poor fellow, a sharp fight along the line. Slept on our arms.”

Russell M. Tuttle, ca. 1860s

I keep a diary myself every night. On the scale between Bennett and Fitch, I’m more of a Tuttle.  

Interesting Historical Points in 1922

by Erin Doane, Curator 

When I was researching my last post here about theMcCann Boulder, I came across an article in the Star-Gazette from 1922 presenting the monument as part of a series of articles entitled “Interesting Historical Points Around City Told In Pictures.” From February 14 through March 2, the newspaper highlighted 13 different points – seven historic buildings and six monuments. The buildings featured were the first post office, the home of Thomas Maxwell, Elmira’s first academy, the Young Americans’ Hose House, the Civil War prison camp morgue, the Park Hotel, and John Hendy’s cabin. Unfortunately, those buildings no longer exist, but all six monuments can still be seen today.

American Girl Statue

Star-Gazette, February 14, 1922, Article Text:

     The above statue is American Girl, a famous trotting horse which held many records during Elmira’s early days some fifty years ago. This memorial was erected in Eldridge Park, facing the site of the track where she captured so many triumphs.
     American Girl was owned by William Lovell of New Yor. [sic] The beautiful animal was foaled in 1862 and had 150 heats to her credit. Her record time is 2:16 ½. All her races were in 2:30 or less.
     American Girl dropped dead in a free-for-all race staged October 2, 1875, when thousands of racing fans from throughout the East journeyed to see this fastest of all horses race.

American Girl stood in Eldridge park until October 7, 1980, when vandals used a vehicle to pull the statue off its pedestal and broke it into 147 pieces. In 2016, after being skillfully repaired and restored by Tom Beatty, the statue was finally returned to the park. It now stands in its own custom building on the northeast side of the lake next to the miniature golf course.

American Girl in Eldridge Park, July 16, 2021

Civil War Prison Camp Marker

Star-Gazette, February 15, 1922, Article Text:

     Here is all that remains of the once famous United States Confederate prison camp in 1861 in operation during the Civil War. The marker is a few feet east of Hoffman street. The camp extended west about one half mile from the marker, which is noted by arrow in the above picture. The marker is on the river side of Water street near Hoffman Creek It was erected by the Baldwin Post, No. 6, G.A.R., in 1900. Doubtless there are many patriotic Elmirans who did not know that the marker exists.

You can read about the history of the prison camp by clicking here. The stone marker is still in the same place just east of Hoffman Street. There are hedges growing around the monument but they have been trimmed so that it is visible. Just a block south of Water Street on Winsor Avenue, the Friends of the Elmira Civil War Prison Camp have reconstructed some of the site and welcome visitors on Saturdays throughout the summer. You can find more information on their website: www.elmiraprisoncamp.com.

Civil War prison camp marker, July 16, 2021

Close-up of the marker, July 16, 2021

Ross Marvin Memorial

Star-Gazette, February 16, 1922, Article Text:

     Elmira has the distinction of being represented in the discovery of the North Pole by Admiral Robert E. Peary. The above memorial to Ross Gilmore Marvin is located at the intersection of Lake and Union place. It was erected by Elmirans in memory of Mr. Marvin who was born on January 28, 1880. He was lost in the Arctic ocean on April 10, 1909, while a member of the Peary Expedition, which discovered the North Pole. Mr. Marvin was a student, teacher and explorer. Mr. Marvin was the son of Mary Marvin, 700 Riverside avenue.

To read more about Ross Marvin, and learn details about his possible murder, click here. Marvin’s memorial is no longer at the intersection of Lake Street and Union Place, though that location was designated as Ross Marvin Park by the Elmira Lions Club in 1957. The monument was moved several times over the years and today rests at the southeast corner of Church and Lake Streets.

Intersection of Lake Street and Union Place, July 16, 2021

Marker in Ross Marvin Park, Lake Street and Union Place, July 16, 2021

Ross Marvin Monument at the corner of Church and Lake Streets, July 16, 2021

Samuel L. Clemens’ Headstone

Star-Gazette, February 20, 1922, Article Text:

     This simple headstone marks the spot in Woodlawn cemetery where rest the remains of Samuel L. Clemens (Mark Twain), famous American humorist and author, who made is home in the city during his younger days. Mrs. Clemens was one of Elmira’s fairest daughters, Olivia Langdon Clemens. Ostentation had no place in the life of Mr. Clemens, except as a target for many a pinioned shaft of keenest wit – and in death a simple stone bears the name that needs no costly mausoleum to add to its luster.

The Clemens and Langdon families’ gravesite in Woodlawn remained rather modest until 1937 when Sam and Livy’s daughter Clara Clemens Gabrilowitsch had a large stele with bronze portraits of her father and her husband installed. Woodlawn Cemetery has made it easy to visit Samuel Clemens’ final resting place. Enter the cemetery through the Walnut Street gate and follow the signs to Mark Twain.

Samuel Clemens’ headstone, Woodlawn Cemetery, July 16, 2021

Clemens/Langdon family plot in Woodlawn Cemetery, July 16, 2021

Shohola Monument

Star-Gazette, February 27, 1922, Article Text:

     The above monument was erected by the United States Government to mark the last resting place of 49 unknown Confederate soldiers, who were killed in a railroad accident near Shohola, Pa., and later moved here.
     The monument stands in the northeast extremity of Woodlawn cemetery near the private cemetery of a large number of Confederate soldiers and entrance may be gained through the upper Davis street gate. The names of the unknown Confederate soldiers are engraved on a tablet. Their graves are unmarked.

The Shohola monument no longer marks the northeast extremity of the Woodlawn National Cemetery. Since its dedication, hundreds of U.S. military veterans have been laid to rest to its north. You can click here to learn more about the National Cemetery. To visit the monument today, enter Woodlawn National Cemetery through its Davis Street gate then walk south.

Shohola Monument, Woodlawn National Cemetery, July 16, 2021

McCann Monument

Star-Gazette, March 1, 1922, Article Text:

     The huge rock near the Davis street side of Woodlawn cemetery marks the final resting place of George and Crete McCann, early settlers of Elmira. The boulder was hauled from the east side of the canal over a specially built bridge. Several teams of oxen were used to draw it to its present position. Mr. McCann was the uncle of Supreme Court Justice George McCann. He was an active Elmiran and in the city’s early history Mr. McCann’s name appears prominently.

To read more about George and Crete McCann, and their monument, click here. While visiting Samuel Clemens and family in Woodlawn Cemetery, it is very easy to find the McCann monument just down the hill.

McCann monument, Woodlawn Cemetery, July 16, 2021

If you would like to read the full series of articles from 1922, including those about the historic buildings, click here.