by Rachel Dworkin, Archivist
The Jewish holiday of Hanukkah is just wrapping up. Like many Jewish holidays, Hanukkah
celebrates perseverance in the face of religious oppression. Similarly, the early Jewish settlement in the
Chemung Valley is a story of survival and growth in the face of
oppression. The first Jews arrived in the area following a
failed revolution in the German states in 1848.
The revolution was an attempt on the part of the merchant middle class
and the poorer working classes to unite the various German-speaking states into
one democratic county. It was put down
by the aristocratic powers and was followed by an anti-Semitic backlash.
Most of the Jews who fled to America arrived in New York and
Philadelphia and spread out from there.
By the early 1850s, the Erie Railroad had connected Elmira with New York
and so the Jews came. The earliest
settlers worked as peddlers. Some of
them, especially those with families, established homes in Elmira and from
there traveled by foot to outlying villages and settlements selling jewelry and
other fancy goods not available in general stores. After they’d gained enough money, many would
settle down with a shop in a favorite village or return to Elmira to open up a
store. Rosenbaum’s, for example, was
opened in 1863 by former peddler Leham Rosenbaum.
By the 1860s, after years of worship in private homes, the
Jewish community pulled together enough funds to build a synagogue. It was called B’Nai Israel and was located on
High Street on Elmira’s eastside in the heart of the Jewish community. Initially, there were only 31 families in the
congregation, but it grew steadily throughout the 1860s & 70s.
A second wave of Jewish settlers arrived in the 1880s and
90s, this time from Poland and Russia. Throughout
the 1880s, Eastern European Jews were plagued both by violent mob attacks and
increasingly harsh anti-Semitic laws which restricted where they could live,
what jobs they could have and how much education they could receive. Between 1881 and 1920, over 2 million Jews
fled Russia and Poland for the United States.
While the members of this second wave who settled in Elmira
moved into the same eastside neighborhood as the more established Jewish
families, they didn’t blend seamlessly.
The members of B’Nai Israel practiced Reform Judaism while the newer
immigrants were Orthodox. This lead to
the founding of a new Orthodox temple called Shomray Hadath in 1883. By the next year there was a third temple
known as the Sullivan Street Synagogue and Talmud Torah which eventually merged
with Shomray Hadath after a fire destroyed their building in 1941.
Beginning in the 1930s, the Jewish community began to move
west out of the old eastside neighborhood centered around John Street. First B’Nail Israel in 1952 and then later Shomray
Hadath moved out to West Water Street.
Due to dwindling populations, the two congregations have recently merged
to form Kol Ami.
Thanks for this article. I don't think this aspect of Elmira's history is very well known.
ReplyDeleteThe first Rabbi in Elmira was Jacob Stahl, my grandmother's grandfather. I wonder if any photographs survive in your historical archives. Many of his congregation came from Ostrova Germany. What was the connection, I wonder.
ReplyDeleteThanks for your interest in our collections. We have a number of images associated with area temples. Unfortunately, most of them are from the 20th century, and quite a while after your grandmother's grandfather's day. That said, Kol Ami, the current area temple, holds historical collections associated with both B'Nai Israel and Shomray Haddath and may have what you're looking for.
DeleteMy grandfather, Abraham Borvick, was the rabbi at Talmud Torah for some time period perhaps between 1912 and 1925. He is listed in the 1919-1920 Directory of Local Jewish Organizations as the rabbi at Talmud Torah. Wondering if you might have any info in your collections that would touch on his life. Thank you!
ReplyDeleteThank you for your interest in our collections. Unfortunately, we don't really have anything related to your grandfather in them. That said, a quick look at the digital newspaper archive newspapers.com reveals a number of articles related to both the synagogue and your family. Apparently, the Rabbi left here in August 1919 for another synagogue in Brockton, Massachusetts.
DeleteHi - my great grandfather was also the Rabbi / Chazan at Talmud Torah and Sullivan St from 1910-1920. Rev Harry Goldstein. Would love any info / artifact you may have.
DeleteThank you for your interest in our collections. Unfortunately, we do not have any papers, images, or artifacts associated with your ancestor. According to the Elmira City Directory, he lived at 810 John Street not far from the synagogue. That's all the information I have available.
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