Showing posts with label abolition. Show all posts
Showing posts with label abolition. Show all posts

Monday, June 15, 2020

Juneteenth


by Susan Zehnder, Education Director
On June 19th in 1865, two months after the last significant battles of the Civil War had ended, the Union General Gordon Granger and his troops arrived in Galveston, Texas. 


They had traveled 460 miles from Mobile, Alabama covering just eight miles a day. The usual mileage for troops of that era ranged from 15-30 miles per day. However, the news they delivered that day was immediately life changing. Word spread quickly that two months earlier the confederate leader of the Army of Northern Virginia had surrendered, the American Civil War was now over, and all enslaved people were to be freed.

Two years earlier, Abraham Lincoln had signed the Emancipation Proclamation which had minimal impact on the institution of slavery. Under his presidential order, “all persons held as slaves” within the rebellious states “are and henceforth shall be free” and the proclamation encouraged all rebellious states to rejoin the Union. Lincoln intended to win the war and preserve the Union. Not only did no southern states join the Union, the proclamation did not free any enslaved people. It allowed slave states fighting on the side of the Union to retain slaves, hoping these states would not be tempted to switch sides, and it did not require areas held by the Union to free enslaved people. It did allow freed slaves to join the Union army, an army desperately short of soldiers.

In history, the Emancipation Proclamation is considered an important catalyst in changing the US Constitution, and in passing the 13th (1865), 14th (1868), and 15th (1870) Constitutional amendments. In black and white, these address the abolishment of slavery; the granting of citizenship to former slaves; and prohibition of states from denying citizenship to former slaves.

In 1861 Texas had declared secession from the United States and joined the Confederate States of America. Soldiers fighting for Texas headed east and few battles were fought on Texas soil. The two years between Lincoln’s proclamation and Granger’s news in 1865 saw little change in the state of slavery for Texas. When the official word arrived in Galveston, it also had restrictions including not permitting formerly enslaved people to “travel on public thoroughfares unless they had passes or permits from their employers.” The realization of the release of 246 years of chains must have been something. Reactions ranged from shock to pure joy, and overwhelmingly, Black people fled without a look back. So people left, many historians have called this “the scatter.” Heading to find family members in neighboring states, or to strike out on their own.

The word Juneteenth comes from the combination of June and nineteenth. It is also sometimes called Freedom Day, Jubilee Day and Cel-Liberation Day. Observed on the 19th of June, it has been celebrated ever since in communities all over the nation. 
Juneteenth festivities, Texas, 1900
Early years were difficult and growing segregation laws prohibited access to public places and parks. In 1870 formerly enslaved people in Houston raised $800 to purchase 10 acres of land they could use. In 1980 Texas was the first state to declare Juneteenth an official state holiday, and in 2004, it was recognized as Juneteenth Freedom Day by New York State, but only as a commemorative day. Over the years the level of celebrations has varied. During the Jim Crow days, many felt there was little to celebrate. Things picked up in the 1960s with the Civil Rights Movement. Today it has some recognition in most states. It is a day for all to promote and cultivate knowledge and appreciation of African American history and culture through education, prayer, history, and the arts. It is a day for recognizing Black excellence in all forms of expression.

Local celebrations started here in 1993, led by Anthony Fedd. In 1994 Earl Derry took over Elmira-Corning’s NAACP Juneteenth planning, and the event has been held ever since. For many years, celebrations have taken place in Elmira’s Ernie Davis Park and included a central stage, vendors and food. The tradition of barbeque pits and strawberry soda date back over a hundred years. Events include prayers led by Black ministers, patriotic demonstrations, Juneteenth history, and exhibitions by local groups including choral, step and dance teams, poetry readings, drill teams, music, rap groups, and a fashion show by Black designers. The mood is festive, celebratory, and patriotic.
See more at www.facebook.com/ElmiraJuneteenth


This year’s local events will be virtual, from June 13-19th. Centering on the theme Cooperation over Competition, events will include daily TV informational spots, and social media activities. Check out the community leaders recorded short messages on history, faith, voting, health, music, Black love, business mentoring and inequities in our society, on the Economic Opportunity Program’s website. On the 19th, ethnic foods will be available from food trucks parked at EOP, 650 Baldwin Street, Elmira, NY.
 Juneteenth statue in Emancipation Park, Houston
It has been 155th years since General Granger delivered the news to Galveston, a city just 50 miles south east of Houston, Texas. Recently, national attention turned to Texas again with the tragic murder of George Floyd. Floyd was buried in Houston, his hometown. Protests, vigils and rallies for justice were held in Houston’s oldest park, Emancipation Park, the one purchased by formerly enslaved people back in 1870.
Juneteenth is an opportunity for all to celebrate Black Lives, African American history and culture, and some of the tremendous contributions to the crazy quilt of American history.

Monday, July 27, 2015

Sue Your Way to Freedom


by Rachel Dworkin, archivist

When the Fugitive Slave Act was signed into law in 1850 it angered many northerners.  The law required that all law enforcement officials throughout the country (even in free states) arrest anyone accused of being a runaway slave and imposed a $1,000 fine (approximately $28,000 in present-day value) for any who refused to do so.  Suspected slaves received no trails and had no recourse for appeals, putting free-born blacks in serious danger of being kidnapped and taken south under false pretenses.  Any civilians who aided escaped slaves could face 6 months in prison and a $1,000 fine.  There was, however, a loophole: it only applied to slaves who entered free states and territories without their masters’ permission. 

On August 11, 1853, Jervis Langdon, Jared Arnold, and their attorney Mr. Woods petitioned the court of behalf of Miss Juda Barber, a 20-year-old slave.  Miss Barber was owned by a Mr. Barber of Missouri and had been lent to a Mr. Warner to act as a lady’s maid for his wife on their trip to Horseheads, New York.  Before they left, she had promised her master that she would return, but once she was here she decided to seek her freedom.  Woods argued that New York was a free state and Miss Barber was being illegally held against her will.  After hearing the case, Judge Arial Thurston, an avowed abolitionist and Underground Railroad supporter, declared her a free woman.  Miss Barber left the courtroom with Sandy Brandt and John Jones and vanished into history.

Jervis Langdon was an abolitionist and financial supporter of the Underground Railroad.  He helped to pay for Miss Barber's lawsuit.
 
Judge Arial Thurston was a personal friend of Underground Railroad conductor John Jones and had sheltered fugitives in his own home.  His ruling in the Barber case was pretty much a foregone conclusion.
 
The interesting thing about the case is that it was neither the first nor the last time a slave transported to a free state sued for freedom.  The last such case was, in fact, the famous Dred Scott v. Sandford heard by the Supreme Court in 1857.  Like Juda Barber, the slave Dred Scott had been transported by his master to a free state and sued for his freedom.  Scott lost his initial case and appealed to the higher court which not only upheld the lower court’s ruling but also held that blacks, whether slave or free, could not be citizens and thus had no right to sue at all.  The ruling was later nullified by the Fourteenth Amendment to the Constitution which granted citizenship to all persons born or naturalized in the United States.  Today the Dred Scott decision is widely regarded as the worst decision ever made by the Supreme Court. 
Dred Scott unsuccessfully sued for his freedom along with that of his wife and 2 daughters in Dred Scott v. Sandford (1857).  The ruling against him is widely regarded as the worst Supreme Court decision ever.