Discovered History: Summer Cohesion

 By Susan Zehnder, Education Director

What do clues, white curator gloves, pencils, paper, and objects have in common with eight- and nine-year-olds during the summer? It might sound like a sure recipe for eye rolling, but these materials actually created history detectives out of 128 Summer Cohesion students and their counselors.

This year, students had a chance to sharpen their literacy and drawing skills by examining objects from Chemung’s past. Many are eager to return. Here’s what they did.

Each group’s visit started with a scavenger hunt in the main gallery, where they were given visual clues in the form of a tiny picture. This activity encouraged students to move around the large room as they searched for their item and gave them a chance to see the wide variety of items we have on display. Quite a few students had been to the museum before, but by being asked to look for specific items, they discovered things they hadn’t seen on previous visits. They also had the opportunity to revisit familiar items. This approach kept things interesting for everyone. Our galleries are filled with hundreds of items of all sizes. Objects vary from small military medals to fossilized mammoth teeth and a tusk, and everything is connected to Chemung County’s past. There is always something new to see.

Once students found the item that matched their clue, they had to determine if the item was an artifact or a document and report their discovery. Additionally, they were asked to provide two words to describe the item.  As a result of collecting descriptive words, students saw how a “box” became a “small blue box made of metal and leather, while a “trunk” became a “large, old, decorated box.” Their words were recorded on a large sheet for them to see.

After the hunt, participants gathered in the education room for the next activity. Working with a partner, they received a photograph of an object to draw. Each object was different and it wasn’t always obvious from the photograph what kind of object they were looking at. This helped students focus on the details they saw and not ones they assumed existed. Each pair of students had to look closely at the photograph and draw what they saw.

When students were satisfied that they had drawn the object the way they wanted, they put on white curator gloves. For many this was particularly exciting, because they knew it meant they would be handling the actual objects. They brought their photograph up to match and collect its real object, which they carefully brought back to their table. Taking turns, students compared their objects to their drawings in order to make any additions or changes to their work.

Sometimes making changes to written text is tough for students this age, who often falsely interpret needing to make changes or editing as having failed rather than as receiving the chance to improve their work.  Comparing the photo, their drawing, and the actual objects helped guide the students through the process of editing. Although photographs are helpful, being able to see and handle a real object gave participants an entirely different experience of these historical items. Some students found their objects were a surprise because they were smaller or larger than expected. Others found the object’s color to be different. Holding the objects and feeling how heavy or light they were often changed what students thought the items were used for.

Each pair of students also worked together to write a label for their object. Here, using descriptive words became especially helpful if they weren’t able to identify what it was. Some objects looked familiar and were easier to decipher. A mortar and pestle, for instance, was described as a “food masher.” Other objects were tougher to identify and required some creative thinking. A cast iron bank shaped like a log cabin was labelled as a “house,” and students described a Haversack, similar to those used by soldiers to carry supplies during the Civil War, as a “traveling bag.”

Before they left, students compared their work to a poster with photos and labels of each object.

 We gave everyone the option to take their drawings with them or leave them for display in the museum. You can see some of their work on the wall as you enter the Museum’s Bank Gallery.

Mindful that this is their summer break, and a being a firm believer that kids should be allowed to play, discover, and create, especially in summer, when I heard the comment “this is the coolest thing ever” I felt that these detectives had successfully uncovered a new way to look at history around them, and no eyes rolled!

Annis Ford Eastman, A Woman with Heart

 By Susan Zehnder, Education Director

One of the leading figures in Elmira at the beginning of the 20th century was a woman who became a minister in a time of few such opportunities for women. Born in 1852, Annis Bertha was the youngest of four daughters of George and Catherine Ford of Peoria, Illinois. Her father worked as a gunsmith and her mother kept the home. George was a drinker with a terrible temper, and life for Catherine and the girls was not easy. Growing up in this chaotic environment, the girls were determined not to find themselves in similar positions, and they promised each other they would be independent women when they grew up.

Annis began her journey at eighteen when she left Illinois to head east to Ohio to pursue an education. She enrolled at Oberlin College, an institution known for its progressive views on abolitionism, women’s rights, and gender equality in the home. Oberlin was also one of the few colleges in the 19^th century to admit women. Annis thrived at Oberlin and in addition to earning her teaching credentials, she met Samuel Elijah Eastman, who was studying to become a preacher. The two found themselves spending hours together talking about their shared passion for women’s rights, teaching, public speaking, and social advocacy.

Annis graduated in 1875 and the couple married one year later. They began to relocate frequently, moving to wherever Samuel was asked to preach. First it was Rhode Island, where their son Morgan was born. A year later it was Kentucky, where their second child, Anstice, was born. Three years later, Crystal, their only daughter, was born in Massachusetts, and finally Max, their last child, was born in Canandaigua, NY.

Annis Ford Eastman

Time in Canandaigua was memorable for the family. The children took full advantage of the area’s natural surroundings. They were encouraged to swim in the lake, run fast in the woods and along the paths, and climb the tallest trees they could find. More than once, neighbors complained, appalled by seeing Crystal join her brothers as they roughhoused, explored, swam, or climbed.

While Samuel was off preaching, Annis was in charge of schooling the children. She enjoyed teaching them both the classics and current topics, and encouraged them to have opinions. They were expected to express themselves with family and friends.

Most of the years in Canandaigua were happy. However, when their oldest, Morgan, was seven, things took a more tragic turn. In 1884 Morgan caught scarlet fever and died after a short illness. His death was especially hard on Samuel, who was often away preaching. After losing Morgan, Samuel’s days traveling around the region to preach became too much and he suffered a nervous breakdown. He turned to his wife for help, both financially and professionally. Annis worked on his sermons and returned to teaching to financially support the family.

Annis soon discovered that she enjoyed teaching and was quite good at it. She began to get requests from various groups and was soon known as an inspiring and entertaining speaker. Once recovered, Samuel encouraged his wife to continue her work and suggested she pursue the ministry. He believed it would be a natural way for her to combine her passions for teaching, public speaking, and social advocacy.

Annis Ford Eastman

She did, and in 1889, Annis was ordained as the first woman Congregational minister in New York State. Among those attending her ordination ceremony was Thomas K. Beecher, minister of The Park Church in Elmira. Annis became minister at the Brookton Congregational Church near Caroline, NY, and continued her speaking engagements, often talking on women’s rights and suffrage. In 1893, she addressed the Women’s Congregational Congress and the World’s Parliament of Religion at the World’s Columbian Exposition in Chicago. Speaking on “Home and its Foundations,” she advocated for women to take on more of life’s responsibilities. At the National American Suffrage Association’s national meeting, she ran the worship service and was introduced by her friend Susan B. Anthony. Anthony called Annis the main “orthodox woman minister” for the suffragist movement, a title she treasured for the rest of her life.

Despite Reverend Beecher’s reluctance to support women ministers, he was impressed by Annis Ford Eastman. In 1894, he invited Annis and Samuel to become associate pastors at The Park Church in Elmira. They accepted and the family took up residence in a small apartment on the third floor of The Park Church.

Rev. Thomas K. Beecher, Rev. Annis Ford Eastman, Rev. Samuel Eastman

In 1900 Beecher died, and Samuel and Annis became co-pastors at The Park Church. Together they were known for their simple and direct sermons. Samuel reached people’s heads with his scholarly talks, while Annis’s sermons touched their hearts.

In 1910 Annis Ford Eastman died at the age of 58 from kidney failure. She was interred at Woodlawn Cemetery in Canandaigua, NY, near her son Morgan.

 

Fun Facts

 by Susan Zehnder, Education Director

“I didn’t know that!” For the last few years, The Chemung County Historical Society has printed bookmarks with photos and biographical information about more than 20 different community leaders. Our mission, “to deepen the understanding of and appreciation for our community’s place in state and national history,” inspires us to continue to add more to our collection whenever we can, and we welcome any suggestions. Some of the people and their stories are quite well-known, while others may be more of a surprise.

Newcomers don’t always recognize the man with wild white hair smoking a cigar on the city’s Welcome to Elmira sign on Church Street. Nor do many younger people have any idea who the other people are. Our bookmarks help to share some of their stories. Hardly comprehensive, they act as small reminders of what people in our community have accomplished.

The bookmarks highlight local athletes, scholars, scientists, civic leaders, authors, inventors, politicians, lawyers, astronauts, and engineers from Chemung County. We pass them out at events and share local history.

This summer a ceremony was held to recognize renaming the former Madison Avenue Bridge over the Chemung River. Now known as the Allen-Berry Bridge, it honors two local Civil Rights leaders who did so much for the community: A’Don Allen and Bessie Berry. 

A'Don Allen (1916 - 1994)

Allen grew up in Elmira. He served with the Army Corps of Engineers in WWII and earned a bronze star on Okinawa. Upon his return, he became active in politics and was known as a prominent civic and community leader. In 1966, he became Elmira's first Black man appointed to the Civil Service Commission. Over the next thirty years, Allen held various government positions including that of deputy mayor for the City of Elmira.

Bessie Berry (1932 - 2008)

As president of the local NAACP, Berry supported “Black Dollar Days” to encourage people of color to use Susan B. Anthony dollar coins and $2 bills when making purchases to highlight the Black community’s economic impact. Berry became the first African American elected to the Elmira School Board and successfully pushed the district to recognize Martin Luther King Jr. day as a holiday.

(Hear an interview with Bessie Berry followed by a community discussion, by checking out https://www.youtube.com/watch?v=eGPjCQ32UHs )

In no way do we claim these bookmarks tell a complete story of any local leader. But we pass them out in hopes that they may spark curiosity to learn more about local history. To learn about the lives, contributions, and accomplishments people have made to our community.

The next time you pass over the Allen-Berry Bridge, we hope you think of some of the work these two did. Neither Allen nor Berry is pictured on the Church Street welcome sign, but they are part of our community’s story and certainly could be.

The Improved Order of Red Men

 by Susan Zehnder, Education Director

In August 1904, Michael J. O’Hara, in charge of records for the Improved Order of Red Men (IORM), left Elmira on a train for Utica where he planned to transfer and board another train destined for Buffalo.

Costumed IORM member 

The IORM was holding its annual state convention and delegates were gathering.  Elected in 1898, O’Hara had been a popular record keeper and he fully expected to be re-elected to the position. He wasn’t. He never made it to the convention.

A few days after not showing up in Buffalo, he surfaced in Connecticut at his brother’s house. He claimed he had met a fellow delegate on the train, someone he didn’t know. They chatted amiably and the stranger offered him a drink. Soon after taking a swig, he said, he passed out and never got to Buffalo. Because the record keeper held membership dues for hundreds of New York state IORM members, suspicions arose. Right away, local and national leaders arrived in Elmira to comb through his financial records. He was accused of various malicious activity. When things finally settled, O’Hara’s books were determined to be sound, and the hunt for the mysterious delegate ended. O’Hara returned to Elmira. 

Just what kind of organization inspired this strange event?

The Improved Order of Red Men was founded in Baltimore as a fraternal society in 1834. It claims to have ties to an earlier group called the Sons of Liberty who participated in the Boston Tea Party. These white men, dressed (they thought) like Indians and threw tea overboard into the Boston Harbor to protest British taxes. The IORM, while not open to indigenous members, used Indian-like names, rituals, and even regalia in their meetings, which they called Pow-wows.

Exclusive supplier to IORM

Their headquarters were called wigwams; state and national leaders were given the title of sachem, an appropriated indigenous title; local leaders and officers were called chiefs; and anyone not in the organization was a paleface. IORM Auxiliary women’s groups were called Daughters of Pocahontas. They were not looking to understand indigenous cultures, but took what they thought were native “activities” to further their group’s mission to support patriotism and American ideals. President Franklin D. Roosevelt was an honorary member.

Franklin D. Roosevelt in IORM headdress

While this cultural appropriation wasn’t unique to secret fraternal societies of the time, the IORM was one of the largest to do this. In 1921, its membership numbers was estimated to be over 500,000 nationwide, and it was the nation’s fourth largest benevolent society. According to the IORM website, there were groups located in 46 states and territories.

Elmira area IORM members and families, circa 1902s

Elmira's City Directory for 1903, listed 11 groups, called tribes. Some of the names they operated under were Ko-bus, Tomoka, Wetamore, Massasoit, Mimosa, Manhattan, Ogoyago. The groups held social balls, raised money for polio care, marched in parades, held boxing matches, and provided events for children. They also paid benefits to members down on their luck and marked deaths in memorial services. A splinter group of the national IORM broke off to form the Haymakers, these were men who advocated for more fun and mischief because they thought the IORM was getting too serious. Elmira had a group of them too.  One well-known member of the IORM was Matt Lockwood.

Accounting book with notice of M. Lockwood's death

Locally, the number of groups dwindled to four, then two, and finally none by the end of the 1950s. State groups, though, continued to gather and frequently used the Mark Twain Hotel in Elmira for annual state conventions. These multi-day events often included tours to Corning Glass or hosting speakers, like Dr. Erl Bates, a professor from Cornell University. Bates had established Cornell’s Indian Extension Program and a scholarship program for Haudenosaunee women. He spoke to the 1952 convention about the history of the Haudenosaunee or Iroquois nation. 

Nationally, membership continued to fall. Attempting to address this, the organization admitted non-white members in 1974. Today national membership hovers around 15,000. The national headquarters shifted from Baltimore, MD, to Waco, Texas. Today, there is a museum in Waco dedicated to the group. Its collection boasts a writing desk from Aaron Burr, a ring once belonging to Rudolph Valentino, and a blanket attributed to Geronimo. Today's members include five groups that still meet in New York State. They’re located in Johnstown, Lockport, Rochester, Vestal, and Watkins Glen.

So what became of Michael O’Hara?  He remained a member of the local IORM but never served in any leadership role again. After a few years, he left Elmira and moved to New York City, still a member of the IORM.

In 1931, Edward A. Davis, chief of the great wampum went missing after police started looking into his financial dealings. Davis was the national treasurer at the time. He left a farewell (suicide) note to his wife. His suitcase and hat were discovered on a boat, but no one remembered seeing him. Davis was never found. Guy Vinton of Rochester, stepped in and took over the duties of chief of the great wampum.

In 1938, O’Hara ran against Vinton for the position of great chief of records but ended up withdrawing his name. Vinton, unopposed, won.

Ghost Walk 2024

by Susan Zehnder, Education Director

Over 500 people joined us for our 18^th annual Ghost Walk in Woodlawn Cemetery. This event has a lot of moving parts, and once again, we’re grateful for the help and flexibility of everyone involved. In the years we’ve been doing this, we’ve covered more than 72 stories of people buried in the 166-year-old cemetery, and we would like to think we’ve helped to lift up some of the amazing lives from our community. For the curious, previous scripts are posted on our website under the Ghost Walk heading, and as a bonus, the staff will be reading this year’s scripts this Wednesday, October 30^th at noon, here at the museum. We encourage anyone interested to join us for this free event. Maybe you weren’t able to attend, want to hear the stories again, or have questions about the ghosts or process.

Here is a brief description of this year’s characters.

The Hungerford Brothers - Brothers Daniel (1886-1967) and Floyd (1888-1963) were fascinated by rockets and aircraft. They were early enthusiasts of all forms of aviation, and in 1909, they built their own airplane engine and worked as glider mechanics. To help make things a little easier for themselves, they invented a rocket powered soldering iron. As the field of aviation started to grow, they purchased their own aircraft. Inspired by what was happening overseas, they invented a rocket-powered automobile and called it the Shirley Lois Moon Girl after Daniel’s daughter. Unfortunately, they debuted the car in November 1929, just days after the stock market crash. It never caught people’s interest the way they had hoped. Actor Joe Edkin played the role of Daniel, and John Olcott was his brother Floyd.

Floyd and Daniel Hungerford

Leon “Windy” Smith (1889-1960) Smith was born in Pennsylvania and attended schools in the Elmira area. When he met Glenn Curtiss, his discovered his true passion was flying. After getting his pilot’s license, he trained pilots to fly in WWI. When the war ended, the demand for pilots and flight instructors diminished. He continued to fly, and took a job with the newly developed Air Corps. What happened next made history. Read more about Mr. Smith in this recent blog here. Actor Sam Claypool played Smith.

Leon "Windy" Smith

Alice T. Knapp ((1870-1917) Active in local politics, Knapp worked quietly behind the scenes to get things done. She took part in helping to set policies and organize campaigns that supported women’s suffrage, temperance, and prohibition. Local officials admired her so much that her name was proposed for the position of Elmira’s city police commissioner. They collected 800 signatures in her support, but the Common Council voted to delay their vote. One day later, Knapp fell ill and was rushed to Arnot-Ogden Hospital. She never recovered and died soon after. Actor Casey Winston played Knapp.

Alice T. Knapp

Sarah Wey Tompkins (1866-1929) Socialite Sarah Wey was married to wealthy businessman Ray Tompkins. Their lives revolved around being part of the community and donating generously to various causes. When she died, her obituary included a lot of information about the men in her life, rather than focusing on her accomplishments. Actors Cathy Wiggs and David Wigs played the socialite and newspaper seller.

Sarah Wey Tompkins and newspaper seller

All twenty-one tours over the three days went smoothly with the Hunter’s Moon rising to add the perfect atmospheric mood. We hope everyone who attended enjoyed themselves and we look forward to another collection of characters for next year.

  

A Tale of Two Brothers: Catch Him if you Can

by Susan Zehnder, Education Director

This is a story about two brothers who made a name for themselves. One became a well-regarded member of the local community, while the other went on to make national headlines for fraud, larceny, and deception.

J. Bernard and J. Francis Toomey were born three years apart and grew up in Elmira around the turn of the 20^th century. Their parents were Margaret and John Toomey and their father worked as a trainman for the railroad. The family lived at East Fifth Street in Elmira. In 1906, another brother, J. Florence, was born.

The oldest son, Bernard, was full of ambition. When he graduated from Elmira Free Academy in 1915 his senior yearbook declared him to be one of the school’s most popular boys. In addition to his studies, he participated in class entertainments also known as school productions;

managed the baseball team for three years; and dated many girls one of whom was Marjorie Shaffer. 

Bernard attended the University of Buffalo to study dentistry. It was World War I and when the United States joined the war effort, he enlisted in the U.S. Navy. After the war, he returned to Elmira and opened his own dental practice at 243 Lake Street. A year later, Bernard married Marjorie Shaffer and the couple had a daughter, Judith.

For the next 38 years, Bernard was an active member of the community. He was president of the City Club, founding member of the Elmira Area University of Buffalo Alumni Association, a member of the Chemung County Dental Society and of the Torch Club, and director of the Chemung Valley Savings and Loan Association. Bernard promoted conservation through his work with Fur, Fin, and Feathers, Inc. He belonged to the Elmira Elks Lodge, the Harry B. Bentley Post of the American Legion. He was also an active congregant of Our Lady of Lourdes Church. In addition to his private dental practice, he was a dental consultant for the County Welfare Department.

In 1959, when he was 64, Bernard suffered an acute heart attack and died. Newspaper obituaries listed among the survivors his mother, his wife, his daughter, and only one brother, Florence.

Why wasn’t his middle brother mentioned? Apparently, Francis had been leading a very different life. The earliest mentions of him in local newspapers are positive, citing various elementary school achievements, like good attendance, or moving on to next grade. A few years later, his name appears as a participant in a public discussion “The Social Club as an Agency of Moral Uplift.” But soon after, Francis’s name started showing up in less flattering ways.

Apparently one evening, he and a couple of buddies broke into George Ells’ Machine and Bicycle Repair Shop on Lake Street, not far from where he lived. The boys ransacked the shop and took a number of electric flashlights, cigar packet lighters and other small items. Their identity must have been known --a year later, the police revealed their names when Francis was caught for another crime. This time he and a buddy had broken into Dr. F.B. Greene’s garage. After rifling through the garage, they stole a motorcar and went on a joyride. When it got stuck on West Church Street, they abandoned it, leaving $50 worth of damage--over $1,500 in today’s dollars. The boys were told to make amends.

That same year, 1912, Francis disappeared for three months. He had been involved in an accidental shooting and feared being arrested. According to the paper, the victim, only identified as an Armenian, “was not seriously hurt.” Regardless, Francis made his way to New York City and took a job with the railroad. He was injured on the job and in order to receive full pay, he was required to get his parents’ signature. Instead he listed J.P. Sullivan in Elmira as his guardian and misaddressed the envelope hoping it would never be delivered. A postal worker caught the “mistake” and the letter made its way to his folks. His father went and collected him.

A year later, he was working at Sullivan’s furniture store on East Water Street in Elmira, when a suspicious fire broke out. The fire was contained on the third floor of the Grand Theater Block and a larger crisis was averted. Damage to the building was estimated to be $15,000. While he was questioned, Francis was never charged.

In 1917, his name showed up more dramatically. Trying to follow in his brother’s footsteps and join the war effort, Francis headed to Fort Niagara Training School to enlist. He was denied because he was underage. Undaunted, he returned to Elmira wearing a military uniform and was greeted like a hero. But when people start to question details of his enlistment, he took off for Cleveland. For a while he passed as a lieutenant and was treated well. He was wined and dined and made himself popular with the ladies. He also cashed fraudulent checks. Again, before he was discovered, he left for Chicago and repeated his impersonation. This time it didn’t end well. When he was caught, nineteen-year-old Francis received a sentence of two-years and eleven months to be served at Fort Leavenworth, Kansas. This was eventually reduced to 13 months when a judge felt the sentence was too harsh.

A few years later, he was connected to larcenies committed in Princeton, New Haven, and New York City. Then in 1923, Francis tried to pass himself off as the son of E. M. Statler, a man who had made millions in the hotel business. For a while he was living in luxury until once again he was caught this time in Boston. When arrested, he was wearing a tuxedo, and pennants from various colleges were found in his room. He was fined $25 and sentenced to a year.

In 1935, he was arrested when he tried to enroll in graduate school at the University of Tennessee using a bad check. Things quickly unraveled for him. Authorities discovered he had not received a degree from Tulane University, as he claimed. He admitted to using various aliases including Archie G. Glenn, Justin F. Toomey, Floyd Stranhan, Richard Forgan, Francis Sullivan, Jack Allen, Millard Jones, and F. J. Sullivan. He also admitted to committing felonies in California, Pennsylvania, and Georgia and to having spent time in jail in each of these states including San Quentin. He was sent off to prison again. He was thirty-two.

J. Francis Toomey Photo courtesy of National Archives of Kansas City

Little is known of his whereabouts between 1935 and 1960. In 1960, the newspaper published a notice in the newspaper that he had violated parole and was being held without bail, but no indication of what parole he had violated.

Francis outlived his younger and older brothers by more than a decade. On November 15, 1970, the Star-Gazette printed a death notice for him. He had died in New York City four days earlier. A High Mass was held for him at St. Cecelia’s and he was buried at St. Peter and Paul’s Cemetery. No survivors were listed.

Paved Streets

 by Susan Zehnder, Education Director

Street grader in Chemung County

Driving during the summer can often be frustrating. Sometimes it feels like every road you come across is in the process of being built, or badly needs to be repaired. To add to the frustration, drivers navigating construction zones, summer weather, and road conditions often have a short supply of patience. It’s as if the smell of asphalt goes along with hot air and hot tempers.

In its purest form, asphalt is the hardened form of petroleum. Currently, the United States leads in petroleum production, and it was in our region that one of the world's first petroleum deposits, located in what is now western Pennsylvania, was used by the Seneca. As far back as the 15th century, the indigenous group was known to use the sticky substance for healing lotions and in ceremonial fires.

Road construction in Chemung County

Using asphalt for paving road surfaces starts to show up in the late 19^th century. At first, Elmira’s busier streets were covered with either vitrified (a heating process to harden) bricks over sand or Medina stone, a material discovered during construction of the Erie Canal. For a while, these surfaces stood up to ever increasing traffic. But when the area’s population passed 30,000 people, it became clear that the city’s roads needed more attention. Local officials turned to newer technologies.

Engineers had been using petroleum in liquid form as a road cover for gravel-covered streets. They found it helpful in keeping the road surface intact and reducing the dust kicked up by traffic. Then Edward Joseph de Smedt, a Belgian immigrant, chemist, and professor at Columbia University, came up with another idea for using petroleum. Using the material in hardened form, he developed what he called asphalt concrete.

De Smedt’s process mixed crude petroleum with construction materials, like sand and gravel, then dried the mixture into sheets that were laid down on a gravel road. The sheets were applied in layers, with each layer compacted to create a flexible and stronger surface. Through trial and error, de Smedt was convinced that the new layered pavement was successful. In July 1870, the first asphalt road was paved in Newark, NJ. Much to the chagrin of another man, de Smedt went on to be called the inventor of asphalt paving.

General Averell

That other man was General William W. Averell from Bath, NY. During his Civil War service, Averell had come across naturally dried petroleum or asphalt in the Carolinas. Seeing its potential, he formed the Grahamite Asphalt Pavement Company, and set himself up as its president. In 1870, while observing de Smedt’s approach, Averell saw problems. He went on to experiment on his own and in 1878, Averell filed a patent, “Improvement in Asphaltic Pavement” staking his claim to fame.

Amzi Barber: The King of Asphalt

Other investors and entrepreneurs swarmed to get in on the new financial opportunities. An American businessman, Amzi L. Barber, decided the best way to make money in the asphalt business was to control the source of petroleum. He set about buying mineral rights. Barber, later known as the Asphalt King, already held financial interests in real estate and the Locomobile Company of America, one of the first American automobile manufacturers. Barber believed that both of these benefited from having paved streets. Barber bought some of de Smedt’s patents and went into business with his brother-in-law, Buffalo industrialist John J. Albright, establishing the Barber Asphalt Company.

Barber Asphalt was competitive and bid for work all around the country. In 1895, Elmira leaders decided to pave the first roads in asphalt and awarded the contract to Barber over a local firm, Costello & Neagle. West Church Street, west of Main was paved that summer. The Barber Asphalt Company beat Costello & Neagle at least one more time in 1897, underbidding them by only .01 cent per square yard.

By the turn of the century, the Barber Asphalt Company had laid more than 12 million square yards of asphalt pavement in 70 American cities to the amount of $35 million, well over a billion dollars today. Most of Barber’s business ventures seem to have been successful, but they were not without controversy. Numerous reports of international bribes, faulty patent use, and coercion led to lawsuits against the company, including one filed by General Averell, who challenged Barber’s use of patents. Averell won and was awarded nearly $400,000, about $11 million in today’s money. Despite this vindication, Averell was never able to change the narrative of who invented pavement.

Star-Gazette March 6, 1896

Another unsuccessful Barber venture was his attempt to establish The Asphalt Trust by consolidating companies and creating a monopoly. It was ultimately denied by the federal courts and the trust collapsed. Even so, Barber’s wealth seemed to endure. When he died in 1909 of pneumonia at the age of 66, he left his second wife, Julie Louise Langdon, first cousin to Olivia Langdon of Elmira, and five children an inheritance said to be worth millions. However in the spring of 1913, the New York Times reported that six years before he died, he had sold off many of his interests to his brother-in-law for a guaranteed annual income of $12,000.

Today the majority of American roads are paved with asphalt. It continues to be one of the least costly methods to use even though it means that summer also seems like road repair season. 

The First Four Decades of Milling in Chemung County

by Monica Groth, Curator 

Arnot Mill on Newtown Creek, painted by Mabel Shoemaker, 1973

Living alongside creeks, rivers, and waterways has its many advantages. A river is not only a source of food and a means of transportation. Its power can also be harnessed to perform work for millers.

Almost as soon as the area which was to become Chemung County was settled by Revolutionary War veterans in the late 18^th century, it became home to a number of sawmills – that is, mills which process lumber into wood for building homes. As past curator Frances Brayton writes, “even before a church or courthouse is built, the mill, by a rushing stream is set up and in operation.”

The first sawmill in the area was built on Seeley Creek by Abraham Miller in 1798. If his surname is any indication, Abraham might have descended from a family of English millers. He served in the Continental Army during the Revolutionary War and was captured by the Haudenosaunee. Escaping around Seneca Lake on his captors’ route to Canada, Miller settled in New York. Historian Ausburn Towner names Miller “one of the most active, foremost and enterprising of the earliest settlers of the valley”.

Many equally enterprising settlers followed Miller’s example. In 1800, the first sawmills were built in Ashland and Van Etten. In 1805, Nathan Teall erected two mills, one in Horseheads and another in Millport. In the early years of the 19^th century, sawmills sprang up throughout the townships, as the plentiful lumber of the surrounding hills was harvested to supply the needs of the growing population.

Thirty years after Abraham Miller built the first sawmill, there were no less than 19 mills in Southport on Seeley Creek alone.

That year, Big Flats boasted 5 sawmills,

Catlin: 18

Chemung: 21

Elmira: 13

Erin: 4

Veteran: 36

This was before the Chemung Canal opened in 1833. Once completed, the canal greatly increased the efficiency with which lumber could be transported and greatly expanded the markets which it could reach. Trade increased and more mills were constructed to capitalize on this economic opportunity.

Lumber outside Rodbourn Sawmill in Erin, NY. Sawmills continued to thrive into the 20th century.

By 1836, when author Solomon Southwick published the pamphlet “Views of Elmira”, the area’s mills had modernized and were extremely productive. Southwick writes that the 6 mill complexes closest to Elmira produced nearly 20,000 feet of lumber daily.

You’ll notice I wrote of mill complexes – meaning buildings harnessing water power to perform a variety of different tasks. Sawmills used that energy the operate saws to cut wood. Grist mills used that energy to grind grain between heavy millstones. Some millers did both tasks, while other specialized in one mill type.

A mill pick like this one in our collection is used to "dress" or re-carve
the furrows on mill grinding stones

A millstone - most grist mills will contain two stones arranged horizontally atop one another. One, the bedstone, remains stationary while the other, the runner stone, rotates on top of it. Grain its poured through the center whole and moves outwards through the channels as it is ground into fine flour, which emerges at its edge.

Grist mills appeared in our county sometime after our earliest sawmills and were extremely important to the area’s first families. Though a matter of some historic debate, the first grist mill is believed to have been built by Daniel Carpenter on Newtown Creek around 1800. Prior to its construction, families would transport their grain south to a mill on Tioga Point to be ground into flour. Towner writes that grain was transported on horseback or more often, by boat, and it was “a tedious process in bringing it home up river”. “When the mill was built at the mouth of Newtown Creek,” Towner writes, “it was an enterprise of more necessity… than the completion of the Chemung Canal.”

Soon after Carpenter’s Mill was built, another early grist mill was opened by the Webb family in Southport (in the vicinity of the district which now bears its name).

Scale model of Webbs Mill, originally on Seeley Creek in Southport.
Webbs Mill was among the first grist mills in Chemung County

By Southwick’s observation, in 1836, the aforementioned mills nearest the city of Elmira were grinding approximately 800 bushels of grain a day.

However, there were still far fewer grist mills in the area than sawmills, and grist mills, performing a great percentage of their work to serve the local community rather than more distant markets, remained very important to Chemung County residents. When a fire destroyed the grist mill Sullivan's Mill (also known as the Tuttle or Arnot Mill) in 1836, The Elmira Gazette wrote that the loss of the mill and over 650 bushels of wheat would be “severely felt by the community, as there are few such establishments in the neighborhood.” The mill was immediately rebuilt the following season.

Poles Dancing

 by Monica Groth, Curator

Polish Dolls
Courtesy of Jackie Droleski

In 1983, the Chemung Valley History Museum's Bank Gallery was filled with dancers costumed in bright boots, flower crowns, and intricately embroidered vests.

The Tatra Dancers at CVHM, 1983

That day, the Tatra Dancers, a Polish folk dancing group, performed at the Museum before an excited audience. 

The Tatra Dancers at CVHM, 1983

The Tatra Dancers had been established as a club just seven years earlier with the encouragement of two local Polish cultural organizations: the White Eagle Society and the Polish Arts Club. These organizations were on a mission to revive interest in and appreciation for Polish art and culture among second and third generation Polish-Americans who were losing knowledge of their heritage. 

Polish immigration to Chemung County peaked in the late 19th century. Many immigrants had settled in the coal mining districts of northern Pennsylvania in the decades prior to 1900, but came to Chemung County when jobs in industrializing Elmira and Elmira Heights offered better economic opportunities. Organizations were immediately created to keep Polish culture alive. The earliest Polish organizations were founded through St. Casimir's Church, established in 1890 as the center of the Polish Catholic community. The St. Casimir's Society was founded in 1895, and the White Eagle's Society (which still thrives today and is part of the Polish National Alliance) was established in 1907. The societies generated income for members' sick/death benefits and hosted events within the community. Through the decades, Polish music and language were promoted at St. Casimir's church services and Polish-language classes were taught at St. Casimir's parochial school, run by the Polish-speaking Sisters of St. Joseph. 

St. Casimir's Church, c. 1890.
Image Courtesy of Jackie Droleski. 

St. Casimir's Church, 2002.
A large brick structure was built to replace
the original wood-frame church in 1912.
 The Church stands at 1000 Davis St., Elmira today.  

Over time, however, as Polish-Americans increasingly assimilated into multicultural America, the use of Polish language in church, school, and clubs decreased, nearly disappearing by the early 1950s. 

Minutes of Council 104 of the Polish National Alliance taken in Elmira, NY 1954-1955.
The book is open to the entry where records switch from Polish to English. 

In the early 1970's, the community experienced a cultural Renaissance, as parishioners of St. Casimir's reinitiated Polish music and language in Masses. A new Polish Choir was assembled and the Polish Arts Club was formed in 1973. The Club hosted language and crafts classes as well as lecture and film series on Polish culture. 

As part of this Renaissance, the Tatra Dancers were established in 1976. The name Tatra comes from the name of the Western Carpathian mountain region of Poland where many folk dances originated. 

The Tatra Dancers
Image from Elmira's Poles by Ray Winieski

The group learned and performed traditional Polish folk dances and were dedicated to authenticity. Group instructor George Bacmanski supplied the group with traditional costumes directly from Poland. In 1979, his daughter Rose Bacmanski studied at Poland's Koscuiszko Foundation, and in 1980, the group traveled to Poland to perform in the Rzeszow Folk Festival. 

Embroidered woolen vest made in Poland and
believed to have been worn by a Tatra dancer
Loaned courtesy of Marge Cowulich

There are many different styles of Polish folk dance, each deriving from the distinct culture of the region in which it originated. However, the so-called "national" dances spread throughout the country from their original regions and were danced by all classes. 

The five national dances of Poland include:

The Krakowiak: a fast paced exhibition dance featuring several couples following a lead pair. It hails from the Krakow region of Poland.

The Kujawiak: a slow, smooth dance from the Mazovian plains region of Kujawy. The dance is usually paired with the faster Oberek. 

The Oberek: a dance from the Mazowsze villages of Central Poland. Like many styles, the Oberek originated amongst peasants and spread to the nobility. It's name comes from the Polish word "to spin" or rotate and it is known for its jumps and spins. 

The Mazur: another dance from the Mazovian plains, the mazur has a popular if irregular rhythm and much foot-stomping and heel-clicking.

The Polonez: the aristocratic waltz-like "walking" dance is a slow promenading ballroom dance 

Popular regional dances from the Tatra region of Poland include the Goralski and the Zbojnicki, both known as highland dances. Both dances showcase the acrobatic talents of dancers and can use the ciupaga, or shepherd's axe, though the axe is more popular in the Zbojnicki, an all-male dance modeled after the exploits of the "zbojnik", or mythical robber, of the region.

Watch Polish dances being performed on this YouTube Playlist: https://www.youtube.com/playlist?list=PLR18vxeMSzPSBEsjhKAOkzbBmYM29axyn

 

Cup featuring the Kujawiak 
Courtesy of Christina Markiewicz

Cup featuring the Mazur
Courtesy of Christina Markiewicz

Cup featuring the Polonez
Courtesy of Christina Markiewicz

Today, the exhibit Polonia in Chemung County is on display just off the gallery where the Tatra dancers performed fifty years ago. The exhibit showcases many items having to do with Polish dancing. Christina Markiewicz kindly loaned the Museum a series of porcelain cups displaying multiple dance styles and Bettyann Bubacz donated a ciupaga (dancing axe) to the Museum. Come check it out!

Polish Dancing Case in the exhibit Polonia in Chemung County
 On Display Now at the Chemung Valley History Museum
Objects loaned to the Museum courtesy of Bettyann Bubacz,
Jackie Droleski, Christina Markiewicz, and Jane Stalica